[1]谢文兴.《老生》:奇书与民间历史的写意融合[J].西安建筑科技大学学报(社会科学版),2015,34(06):76-82.[doi:10.15986/j.1008-7192.2015.06.014]
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《老生》:奇书与民间历史的写意融合()
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西安建筑科技大学学报(社会科学版)[ISSN:1008-7192/CN:61-1330/C]

卷:
34
期数:
2015年06期
页码:
76-82
栏目:
文学
出版日期:
2015-12-25

文章信息/Info

文章编号:
1008-7192(2015)0-0076-07
作者:
谢文兴
(浙江医药高等专科学校 基础学院,浙江 宁波 315100)
关键词:
老生奇书民间历史融合
Keywords:
Laosheng the fantastic book the folk history integrate together
分类号:
I 206
DOI:
10.15986/j.1008-7192.2015.06.014
文献标志码:
A
摘要:
《老生》采用集“奇书引用—奇人见证—民间历史展示”于一体的独特叙事模式,完成了奇书《山海经》与百年民间历史的融合。在这一融合中,奇书《山海经》勾连着奇人、奇事及民间历史,并常常与小说中的故事内容发生关联和指涉;奇人唱师则充当了叙事者和历史见证者,由于视角的特殊,唱师的见证具有着处于历史之中而又逸出历史之外的超越性。《老生》独特的叙事方式及其展现出来的写意性为贾平凹的创作提供了新的倾向性和可能性,并为当代小说如何对《山海经》等古典资源及民间资源进行现代转化提供了借鉴。
Abstract:
ology which cites the fantastic book as reference, witnesses as the mythical figure saw, and demonstrates the folk history, Laosheng completed the? integration? of? the? fantastic book , Shan Hai Jing (Classic Mountains and Seas), with the folk history. In this case, Shan Hai Jing takes a role of link to connect the mythical figures, the miracles, and folk history to create an association with the story of the novel. As both a narrator and a historical witness, the master singer, who is a mythical figure, saw specially the transcendence in and out of the history. The unique style of narraology and the freehand writing employed by Jia Pingwa in his novel open up a new stage of tendency and possibility, and also provide reference for the modern transformation of classical and folk resources

备注/Memo

备注/Memo:
收稿日期:2015-9-19作者简介:谢文兴(1985-),男,浙江医药高等专科学校教师,硕士研究生,研究方向为中国现当代文学,比较文学。E-mail:wenxinxiewxy@163.com
更新日期/Last Update: 2015-12-29