[1]林 瑛.儒学与中国古典园林[J].西安建筑科技大学学报(社会科学版),2021,40(03):27-33.[doi:10.15986/j.1008-7192.2021.03.005]
 LIN Ying.Confucianism and Chinese Classical Garden[J].Journal of Xi’an University of Architecture & Technology(Social Science Edition),2021,40(03):27-33.[doi:10.15986/j.1008-7192.2021.03.005]
点击复制

儒学与中国古典园林()
分享到:

西安建筑科技大学学报(社会科学版)[ISSN:1008-7192/CN:61-1330/C]

卷:
40
期数:
2021年03期
页码:
27-33
栏目:
建筑文化
出版日期:
2021-06-25

文章信息/Info

Title:
Confucianism and Chinese Classical Garden
文章编号:
1008-7192(2021)03-0027-07
作者:
林 瑛
(江南大学 设计学院,江苏 无锡 214122)
Author(s):
LIN Ying
(School of Design, Jiangnan University, Wuxi 214122, China)
关键词:
儒学 中国古典园林 卷石勺水 中庸之道 君子比德
Keywords:
Confucianism Chinese classical garden Shaoshui Stream with Rolling Stones the golden mean the thought of metaphorizing gentleman’s virtue
分类号:
TU986
DOI:
10.15986/j.1008-7192.2021.03.005
文献标志码:
A
摘要:
一直以来普遍认为中国古典园林受道家和禅宗思想影响较深,其实不然。孔子在春秋时期创立了儒家学说,汉董仲舒糅合道家、阴阳五行家的思想建立了新儒学体系,晋以后儒释道的分合消长,其对中国古典园林的影响是不容忽视的。宋明理学更是对于中国天人之际的宇宙观提出了独到的见解,萌生了壶中天地,芥子纳须弥的天人体系,并极大地影响了中国古典园林的空间关系与景点设计。同时儒学在古典园林的居住体验、审美主张、审美境界、园林美学、园林意境等方方面面均植入了特定的基因,形成了中国园林独树一帜的山水体验。而以此为准则的古典园林修复和再造工作任重而道远。
Abstract:
It has always been believed that Chinese classical gardens are deeply influenced by the thought of Taoism and Zen, but that is not the case. After Confucius founded Confucianism in the Spring and Autumn Period, Dong Zhongshu established a new system of Confucianism in the Han Dynasty which blends the ideas of Taoism and Yin-yang & Five-element School. Undoubtedly, it is the growth and decline of Confucianism, Buddhism and Taoism due to their on-again, off-again relationship that has influenced Chinese classical gardens since the Jin Dynasty. The heart-mind theory in the Song Dynasty enriches greatly the spatial relation and scenic design of Chinese classical gardens, for it conceives the original opinion of Chinese view and system of man and nature to embrace and reproduce an enormous universe into a very little space. At the same time, Confucianism has implanted specific genes in various aspects of classical gardening such as living experience, aesthetic proposition, aesthetic realm, garden aesthetics, and garden artistic conception, thus forming a unique landscape experience of Chinese garden. In fact, there is still a long way to go for the restoration and reconstruction of classical gardens based on this criterion.

参考文献/References:

[1]张金虎.儒学的形成及其统治地位的确立——从春秋到西汉[D].兰州:西北师范大学,2010.
[2]聂振斌.礼乐文化与儒学艺术精神[J]. 江海学刊,2005(3):14-21.
[3]赵晓峰.禅与清代皇家园林——兼论中国古典园林艺术的禅学渊涵[D].天津:天津大学,2003.
[4]洪修平.儒佛道三教关系与中国佛教的发展[J].南京大学学报(哲学.人文科学.社会科学版),2002(3):81-93.
[5]周维权.中国古典园林史[M].北京:清华大学出版社,1999.
[6]王毅.园林与中国文化[M].上海:上海人民出版社,1995.
[7]张维昭.儒学文化的悖离与回归——晚明士人美学态度的现代观照[D].杭州:浙江大学,2008.
[8]孔子,思履.论语全书[M].北京:中国华侨出版社,2013.
[9]冯友兰.中国哲学简史[M].北京:北京大学出版社,1996.
[10]王晓毅.浅论魏晋玄学对儒释道的影响[J].江海学刊,2002(5):107-111.
[11]宗白华.美学散步[M].上海:上海人民出版社,1981.
[12]吴隽宇,肖艺.从中国传统文化观看中国园林[J].中国园林,2001(3):84-87.
[13]刘彤彤.中国古典园林的儒学基因[M].天津:天津大学出版社,2015.
[14]顾萍.儒学价值观与社会主义核心价值观建设研究[D].无锡:东南大学,2016.

备注/Memo

备注/Memo:
收稿日期:2020-09-07
作者简介:林 瑛(1978-),女,江南大学设计学院副教授,研究方向为风景园林设计。Email:linyingvo@163.com
更新日期/Last Update: 2021-06-25