[1]颜亮. 藏族地区祭祀物的转变及文化意义 [J].西安建筑科技大学学报(社会科学版),2012,31(05):15-20.
　YAN Liang. The Cultural Significance of the Changing Sacred Items in Tibetan Areas[J].Journal of Xi’an University of Architecture & Technology(Social Science Edition),2012,31(05):15-20.
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 藏族地区祭祀物的转变及文化意义
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西安建筑科技大学学报（社会科学版）[ISSN:1008-7192/CN:61-1330/C]

卷:
31
期数:
2012年05期
页码:
15-20
栏目:
出版日期:
1900-01-01

文章信息/Info

Title:
 The Cultural Significance of the Changing Sacred Items in Tibetan Areas
文章编号:
1008-7192(2012)05-0015-06
作者:
 颜亮
 西北民族大学
Author(s):
YAN Liang
 (Northwest University For Nationalities lanzhou 730030 )
关键词:
 ; 共命人; 血祭; 模拟血祭; 祭祀物
Keywords:
 ; Co-ordered; Blood Sacrifice; Simulation of blood sacrifice; Ritual objects
分类号:
B 989.2
文献标志码:
A
摘要:
 藏族作为一个宗教信仰浓厚的民族,在其宗教发展历史上拥有种类庞杂的祭祀仪式,早期的活人祭祀、牺牲祭祀、后来的模拟祭祀以及演化出的静态祭祀物,每一类祭祀物都隐含着藏民族特有的文化内涵,代表着他们对于自身有限性的认知以及对外在无限性探索的神性诉求。

Abstract:
 Tibetans as a religious belief a strong national,With heterogeneous types of ritual in the religious history of the development,The early days of human sacrifice, sacrificial worship, later simulation worship and the evolved static ritual objects,Each category of ritual objects implies a unique cultural connotation of the Tibetan people,Represents their own limited cognitive and external limitless explore the demands of the divine nature.

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更新日期/Last Update: 2015-08-09