[1]董春.王阳明的心外无物浅析[J].西安建筑科技大学学报(社会科学版),2011,30(02):1-3+22.
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王阳明的心外无物浅析()
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西安建筑科技大学学报(社会科学版)[ISSN:1008-7192/CN:61-1330/C]

卷:
30
期数:
2011年02期
页码:
1-3+22
栏目:
哲学
出版日期:
2011-04-30

文章信息/Info

作者:
董春
(山东大学,山东 济南 250100)
关键词:
font-family: 宋体"> 0 0)">心 ? 心外无物
Keywords:
Mind Substance Nothing Exists beyond the Mind
分类号:
B48.2
摘要:

“心外无物”是阳明心学的基本命题之一,王阳明试图通过“心外无物”的理论纠正程朱理学以来形成的那种从 心外求理 的误区。在王阳明“心外无物”的思想当中,心的感知意义处于次要地位,道德至善之心才是此心的根本,相应的物也不再是孤立于人之外的冰冷之物,而是与人相关的“事”,甚至于是人的道德行为。王阳明论述“心外无物”的目的是要通过“成己成物”的教养历程,将外在于人的“物”,纳入到主体的“心”中来,将作为良知的善良意识凸显出来 但在其凸显出了良知的同时,却极容易走向自然人性论中

Abstract:
“Nothing exists beyond the mind”is one part of Yangming Theory. Wang yangming try to change the condotion seeking reason out of heart which was formed by Cheng and Zhu’s Philosophy. In his thoughts, the heart ’s basic function is morality rather than perception.And the thing is not isolated from human,but is related to human.The aim of “Nothing exists beyond the mind” is to bring the thing outside human into our heart through this process, so the Kind consciousness will be highlighted.But this will lead his theory to nature humanity

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备注/Memo

备注/Memo:
电 话:13864192002e-mail: 22196523@qq.com 收稿日期:2010-12-02作者简介:董 春 (1985—),男, 山西晋中市人, 山东大学哲学与社会发展学院硕士研究生,研究方向为中国哲学。 李景林《王阳明“心外无物”说的内涵及其理论意义》 吉林大学社会科学学报1992.3,第1—5页 牟宗三:《从陆象山到刘蕺山 劳思光《新编中国哲学史》(三卷上)桂林:广西师范大学出版社2005年,第320页,
更新日期/Last Update: 2015-09-07